Beyond Zombie Scrolling: Reclaiming Attention Before Ramadan

– A faith-conscious framework for governing attention in the age of infinite scrolling
PREFACE
I’m resuming this newsletter after a six-week pause. In next week’s edition, I will share what I learned during that pause.
One visible shift: I am orienting this newsletter around the Hijri calendar. For me, sacred time carries meaning and alignment.
This edition marks the 4th Tuesday of Shaʿban, with our usual 4th Tuesday theme:
Faith-Conscious in Practice: translating principles into tools, case studies and lived application.
Let us begin.
YOUR PHONE IS NOT NEUTRAL
Recently I listened to a conversation on the Blogging Theology podcast, hosted by Paul Williams, featuring Subboor Ahmad, author of the book, Zombie Scrolling.
The podcast episode title, Your Phone Is Not Neutral: The Truth About Zombie Scrolling hooked me in!
The “infinite scroll” mechanism was engineered (by Aza Raskin, who later regretted it) using slot-machine psychology. It removes cues for stopping. It keeps the thumb moving. It rewards unpredictability.
Indeed, design influences behaviour. Digital environments shape spiritual states.
So a faith-conscious leader must ask. What is this environment shaping within me? Where is my attention being trained?
THIS IS ABOUT ATTENTION
Not all phone use is the same.
Purposeful research, communication, structured learning — these are intentional.
Zombie scrolling is directionless (ghafla), compulsive engagement. Awareness fades and time dissolves.
Neuroscience suggests rapid, unpredictable content creates dopamine spikes. When stimulation becomes frequent, baseline motivation shifts. Ordinary tasks feel heavier. Deep reading requires effort. Salah (prayer) requires presence that feels harder to access.
This touches something deeper than productivity.
Attention is amanah (sacred trust). The heart follows where attention settles.
A CRISIS OF MEANING
On-the-surface solutions circulate widely: delete the app, install a blocker, or reduce screen time.
Structure can help. I’ve tried.
Subboor Ahmad proposes that it is direction that determines sustainability. When purpose clarifies, behaviour follows.
If you have a journey to catch in the morning, preparation shapes your night; you won’t be scrolling past midnight.
If you are entrusted with responsibility, your schedule reflects it.
Subboor describes zombie scrolling as a crisis of meaning. That language resonates deeply within our tradition. Allah says:
“And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah. So will you not reason?” — Qur’an 6:32
The Qur’an speaks of amusement and diversion as temporary engagements that can eclipse higher purpose.
Entertainment occupies a place.
Orientation determines its weight.
Diversion expands when purpose thins.
Shaʿban invites recalibration.
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